1+++My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous;
2+++and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.
3+++By this we know that we have come to know Him, if we keep His commandments.
4+++The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him;
5+++but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him:
6+++the one who says he abides in Him ought himself to walk in the same manner as He walked.
15+++Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him.
16+++For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.
17+++The world is passing away, and also its lusts; but the one who does the will of God lives forever.
We have an Advocate with the Father; one who has undertaken, and is fully able, to plead in behalf of every one who applies for pardon and salvation in his name, depending on his pleading for them. He is Jesus, the Saviour, and Christ, the Messiah, the Anointed. He alone is the Righteous One, who received his nature pure from sin, and as our Surety perfectly obeyed the law of God, and so fulfilled all righteousness.
All men, in every land, and through successive generations, are invited to come to God through this all-sufficient atonement, and by this new and living way. The gospel, when rightly understood and received, sets the heart against all sin, and stops the allowed practice of it; at the same time it gives blessed relief to the wounded consciences of those who have sinned.
What knowledge of Christ can that be, which sees not that he is most worthy of our entire obedience? And a disobedient life shows there is neither religion nor honesty in the professor. The love of God is perfected in him that keeps his commandments. God's grace in him attains its true mark, and produces its sovereign effect as far as may be in this world, and this is man's regeneration; though never absolutely perfect here. Yet this observing Christ's commands, has holiness and excellency which, if universal, would make the earth resemble heaven itself. The command to love one another had been in force from the beginning of the world; but it might be called a new command as given to Christians. It was new in them, as their situation was new in respect of its motives, rules, and obligations. And those who walk in hatred and enmity to believers, remain in a dark state. Christian love teaches us to value our brother's soul, and to dread every thing hurtful to his purity and peace. Where spiritual darkness dwells, in mind, the judgment, and the conscience will be darkened, and will mistake the way to heavenly life. These things demand serious self-examination; and earnest prayer, that God would show us what we are, and whither we are going.
The things of the world may be desired and possessed for the uses and purposes which God intended, and they are to be used by his grace, and to his glory; but believers must not seek or value them for those purposes to which sin abuses them.
The world draws the heart from God; and the more the love of the world prevails, the more the love of God decays.
The things of the world are classed according to the three ruling inclinations of depraved nature.
1. The lust of the flesh, of the body: wrong desires of the heart, the appetite of indulging all things that excite and inflame sensual pleasures.
2. The lust of the eyes: the eyes are delighted with riches and rich possessions; this is the lust of covetousness.
3. The pride of life: a vain man craves the grandeur and pomp of a vain-glorious life; this includes thirst after honour and applause.
The things of the world quickly fade and die away; desire itself will ere long fail and cease, but holy affection is not like the lust that passes away. The love of God shall never fail. Many vain efforts have been made to evade the force of this passage by limitations, distinctions, or exceptions. Many have tried to show how far we may be carnally-minded, and love the world; but the plain meaning of these verses cannot easily be mistaken. Unless this victory over the world is begun in the heart, a man has no root in himself, but will fall away, or at most remain an unfruitful professor. Yet these vanities are so alluring to the corruption in our hearts, that without constant watching and prayer, we cannot escape the world, or obtain victory over the god and prince of it.
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