1--- Where do the wars and where do the conflicts among you come from? Is it not from your passions that make war within your members?
2---You covet but do not possess. You kill and envy but you cannot obtain; you fight and wage war. You do not possess because you do not ask.
3---You ask but do not receive, because you ask wrongly, to spend it on your passions.
4---Adulterers! Do you not know that to be a lover of the world means enmity with God? Therefore, whoever wants to be a lover of the world makes himself an enemy of God.
5---Or do you suppose that the scripture speaks without meaning when it says, "The spirit that he has made to dwell in us tends toward jealousy"?
6---But he bestows a greater grace; therefore, it says: "God resists the proud, but gives grace to the humble."
7---So submit yourselves to God. Resist the devil, and he will flee from you.
8---Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you of two minds.
9---Begin to lament, to mourn, to weep. Let your laughter be turned into mourning and your joy into dejection.
10---Humble yourselves before the Lord and he will exalt you.
The concern here is with the origin of conflicts in the Christian community. These are occasioned by love of the world, which means enmity with God. Further, the conflicts are bound up with failure to pray properly (Matthew 7:7-11; John 14:13; 15:7; 16:23), that is, not asking God at all or using God's kindness only for one's pleasure (James 4:2-3). In contrast, the proper dispositions are submission to God, repentance, humility, and resistance to evil (James 4:7-10).
Passions: the Greek word here (literally, "pleasures") does not indicate that pleasure is evil. Rather, as the text points out (James 4:2-3), it is the manner in which one deals with needs and desires that determines good or bad. The motivation for any action can be wrong, especially if one does not pray properly but seeks only selfish enjoyment (James 4:3).
Adulterers: a common biblical image for the covenant between God and his people is the marriage bond. In this image, breaking the covenant with God is likened to the unfaithfulness of adultery.
The point of this whole argument is that God wants the happiness of all, but that selfishness and pride can make that impossible. We must work with him in humility (James 4:10).
Since all wars and fightings come from the corruptions of our own hearts, it is right to mortify those lusts that war in the members. Wordly and fleshly lusts are distempers, which will not allow content or satisfaction. Sinful desires and affections stop prayer, and the working of our desires toward God.
And let us beware that we do not abuse or misuse the mercies received, by the disposition of the heart when prayers are granted. When men ask of God prosperity, they often ask with wrong aims and intentions. If we thus seek the things of this world, it is just in God to deny them. Unbelieving and cold desires beg denials; and we may be sure that when prayers are rather the language of lusts than of graces, they will return empty.
Here is a decided warning to avoid all criminal friendships with this world. Worldly-mindedness is enmity to God. An enemy may be reconciled, but enmity never can be reconciled. A man may have a large portion in things of this life, and yet be kept in the love of God; but he who sets his heart upon the world, who will conform to it rather than lose its friendship, is an enemy to God. So that any one who resolves at all events to be upon friendly terms with the world, must be the enemy of God.
Did then the Jews, or the loose professors of Christianity, think the Scripture spake in vain against this worldly-mindedness? or does the Holy Spirit who dwells in all Christians, or the new nature which he creates, produce such fruit? Natural corruption shows itself by envying. The spirit of the world teaches us to lay up, or lay out for ourselves, according to our own fancies; God the Holy Spirit teaches us to be willing to do good to all about us, as we are able.
The grace of God will correct and cure the spirit by nature in us; and where he gives grace, he gives another spirit than that of the world. The proud resist God: in their understanding they resist the truths of God; in their will they resist the laws of God; in their passions they resist the providence of God; therefore, no wonder that God resists the proud. How wretched the state of those who make God their enemy!
God will give more grace to the humble, because they see their need of it, pray for it are thankful for it, and such shall have it. Submit to God, ver. 7. Submit your understanding to the truth of God; submit your wills to the will of his precept, the will of his providence. Submit yourselves to God, for he is ready to do you good. If we yield to temptations, the devil will continually follow us; but if we put on the whole armour of God, and stand out against him, he will leave us.
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