28/ Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray.
29/ And while He was praying, the appearance of His face became different, and His clothing became white and gleaming.
30/ And behold, two men were talking with Him; and they were Moses and Elijah,
31/ who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem.
32/ Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him.
33/ And as these were leaving Him, Peter said to Jesus, “Master, it is good for us to be here; let us make three tabernacles: one for You, and one for Moses, and one for Elijah”—not realizing what he was saying.
34/ While he was saying this, a cloud formed and began to overshadow them; and they were afraid as they entered the cloud.
35/ Then a voice came out of the cloud, saying, “This is My Son, My Chosen One; listen to Him!”
36/ And when the voice had spoken, Jesus was found alone. And they kept silent, and reported to no one in those days any of the things which they had seen.
Moses and Elijah: the two figures represent THE OLD TESTAMENT LAW, and the Prophets. At the end of this episode the HEAVENLY voice will identify JESUS as THE ONE to be listened to now.
Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. It was intended to support their faith, when they would have to witness his crucifixion; and would give them an idea of the glory prepared for them, when changed by his power and made like him.
That sacrifice was not yet offered, without which the souls of sinful men could not have been saved; and important services were to be done by Peter and his brethren. While Peter spoke, a bright cloud overshadowed them, an emblem of the Divine presence and glory.
Ever since man sinned, and heard God's voice in the garden, unusual appearances of God have been terrible to man. They fell prostrate to the earth, till Jesus encouraged them; when looking round, they beheld only their Lord as they commonly saw him. We must pass through varied experiences in our way to glory; and when we return to the world after an ordinance, it must be our care to take Christ with us, and then it may be our comfort that he is with us.
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him.
Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings.
In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
It is difficult to understand exactly what happened to Jesus during his transfiguration. Unlike Moses, who radiated the divine glory that shone upon him ( Exod 34:29 ), Jesus' transfiguration comes from within. He is transfigured and his garments as a result become radiant. Some have interpreted this event in light of John 1:14 and Philippians 2:6-9.
At the transfiguration the glory of the preincarnate Son of God temporarily broke through the limitations of his humanity; the "kenosis" of the Son was temporarily lifted. In 2 Peter 1:16, however, the transfiguration is interpreted rather as a glimpse of the future glory of the Son of God at his second coming (cf. Matt 24:30 ). Still another interpretation is that the transfiguration is a proleptic glimpse of the glory that awaits Jesus at his resurrection ( Luke 24:26 ; Heb 2:9 ; 1 Peter 1:21 ). In light of Mark 8:38 and 2 Peter 1:16 the second interpretation is to be preferred.
The presence of Moses and Elijah is probably best interpreted as indicating that Jesus is the fulfillment of the Law (Moses) and the Prophets (Elijah). Luke adds that Moses and Elijah spoke to Jesus of his "departure" or forthcoming death ( Luke 9:31 ). This fits well Luke's own emphasis on Jesus being the fulfillment of the Old Testament Scriptures. The Gospel writers seem also to have understood this account as the fulfillment of Jesus' words with respect to the disciples seeing the kingdom of God coming with power in their lifetime.
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