13/ The Lord said: Since this people draws near with words only and honors me with their lips alone, though their hearts are far from me, And their reverence for me has become routine observance of the precepts of men,
14/ Therefore I will again deal with this people in surprising and wondrous fashion: The wisdom of its wise men shall perish and the understanding of its prudent men be hid.
15/ Woe to those who would hide their plans too deep for the LORD! Who work in the dark, saying, "Who sees us, or who knows us?"
16/ Your perversity is as though the potter were taken to be the clay: As though what is made should say of its maker, "He made me not!" Or the vessel should say of the potter, "He does not understand."
The security of sinners in sinful ways, is cause for lamentation and wonder. The learned men, through prejudice, said that the Divine prophecies were obscure; and the poor urged their want of learning.
The Bible is a sealed book to every man, learned or unlearned, till he begins to study it with a simple heart and a teachable spirit, that he may thence learn the truth and the will of God.
To worship God, is to approach him. And if the heart be full of his love and fear, out of the abundance of it the mouth will speak; but there are many whose religion is lip-labour only.
When they pretend to be speaking to God, they are thinking of a thousand foolish things. They worship the God of Israel according to their own devices.
Numbers are only formal in worship. And their religion is only to comply with custom, and to serve their own interest.
But the wanderings of mind, and defects in devotion, which are the believer's burden, are very different from the withdrawing of the heart from God, so severely blamed. And those who make religion no more than a pretense, to serve a turn, deceive themselves. And as those that quarrel with God, so those that think to conceal themselves from him, in effect charge him with folly. But all their perverse conduct shall be entirely done away.
ISAIAH 30: 18 & 20-21...
18/ Yet the LORD is waiting to show you favor, and he rises to pity you; For the LORD is a God of justice: blessed are all who wait for him!
20/ The Lord will give you the bread you need and the water for which you thirst. No longer will your Teacher hide himself, but with your own eyes you shall see your Teacher,
21/ While from behind, a voice shall sound in your ears: "This is the way; walk in it," when you would turn to the right or to the left.
The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss.
But faithful ministers will not be driven from seeking to awaken sinners.
God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel.
Let us return from our evil ways, and settle in the way of duty; that is the way to be saved.
Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God.
They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.
God's people will soon arrive at the Zion above, and then they will weep no more for ever. Even now they would have more comfort, as well as holiness, if they were more constant in prayer. A famine of bread is not so great a judgment as a famine of the word of God.
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