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1/ When Jesus finished all these words, he said to his disciples,
2/ "You know that in two days' time it will be Passover, and the Son of Man will be handed over to be crucified."
3/ Then the chief priests and the elders of the people assembled in the palace of the high priest, who was called Caiaphas,
4/ and they consulted together to arrest Jesus by treachery and put him to death.
5/ But they said, "Not during the festival, that there may not be a riot among the people."
6/ Now when Jesus was in Bethany in the house of Simon the leper,
7/ a woman came up to him with an alabaster jar of costly perfumed oil, and poured it on his head while he was reclining at table.
8/ When the disciples saw this, they were indignant and said, "Why this waste?
9/ It could have been sold for much, and the money given to the poor."
10/ Since Jesus knew this, he said to them, "Why do you make trouble for the woman? She has done a good thing for me.
11/ The poor you will always have with you; but you will not always have me.
12/ In pouring this perfumed oil upon my body, she did it to prepare me for burial.
13/ Amen, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will be spoken of, in memory of her."
The rest of MATTHEW 26, reflects of The LORD'S Supper, Judas Iscariot's betrayal, and, well, is pertinent to tomorrow, Maundy Thursday, or, HOLY Thursday, as it is called...
Since Passover is closely tied in with Easter, a basic understanding of Passover, and, it's roots are necessary...
Passover is a Jewish holiday and festival. It commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt. Passover begins on the 15th day of the month of Nisan in the Jewish calendar, which is in spring in the Northern Hemisphere, and is celebrated for seven or eight days. It is one of the most widely observed Jewish holidays.
In the narrative of the Exodus, the Bible tells that God helped the Children of Israel escape slavery in Egypt by inflicting ten plagues upon the Egyptians before the Pharaoh would release his Israelite slaves; the tenth and worst of the plagues was the slaughter of the first-born. The Israelites were instructed to mark the doorposts of their homes with the blood of a spring lamb and, upon seeing this, the spirit of the Lord passed over these homes, an easy way to remember the holiday. There is some debate over where the term is actually derived from. When the Pharaoh freed the Israelites, it is said that they left in such a hurry that they could not wait for bread dough to rise (leaven). In commemoration, for the duration of Passover no leavened bread is eaten, for which reason it is called "The Festival of the Unleavened Bread". Matzo (flat unleavened bread) is a symbol of the holiday.
Together with Shavuot ("Pentecost") and Sukkot ("Tabernacles"), Passover is one of the three pilgrimage festivals (Shlosha Regalim) during which the entire Jewish populace historically made a pilgrimage to the Temple in Jerusalem. Samaritans still make this pilgrimage to Mount Gerizim, but only men participate in public worship.
The Christian feast of Maundy Thursday finds its roots in the Jewish feast of Passover, the night on which the Last Supper occurred.
Called the feast of unleavened bread (Hebrew hag hamatzot ) in the Hebrew Bible, the commandment to keep Passover is recorded in the Book of Leviticus:
In the first month, on the fourteenth day of the month between the two evenings is the lord's Passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the lord; seven days ye shall eat unleavened bread. In the first day ye shall have a holy convocation; ye shall do no manner of servile work. And ye shall bring an offering made by fire unto the lord seven days; in the seventh day is a holy convocation; ye shall do no manner of servile work. LEVITICUS 23:5...
The Biblical commandments concerning the Passover (and the Feast of Unleavened Bread) stress the importance of remembering: And thou shalt remember that thou wast a bondman in Egypt; and thou shalt observe and do these statutes." (Deuteronomy 16:12) Exodus 12:14, commands, in reference to God's sparing of the firstborn from the Tenth Plague: And this day shall be unto you for a memorial, and ye shall keep it a feast to the lord; throughout your generations ye shall keep it a feast by an ordinance for ever. Exodus 13:3 repeats the command to remember:Remember this day, in which you came out of Egypt, out of the house of bondage, for by strength the hand of the LORD brought you out from this place.
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