ROMANS 6...
1/ What then shall we say? Shall we persist in sin that grace may abound? Of course not!
2/ How can we who died to sin yet live in it?
3/ Or are you unaware that we who were baptized into Christ Jesus were baptized into his death?
4/ We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.
5/ For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection.
6/ We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin.
7/ For a dead person has been absolved from sin.
8/ If, then, we have died with Christ, we believe that we shall also live with him.
9/ We know that Christ, raised from the dead, dies no more; death no longer has power over him.
10/ As to his death, he died to sin once and for all; as to his life, he lives for God.
11/ Consequently, you too must think of yourselves as (being) dead to sin and living for God in Christ Jesus.
12/ Therefore, sin must not reign over your mortal bodies so that you obey their desires.
13/ And do not present the parts of your bodies to sin as weapons for wickedness, but present yourselves to God as raised from the dead to life and the parts of your bodies to God as weapons for righteousness.
14/ For sin is not to have any power over you, since you are not under the law but under grace.
15/ What then? Shall we sin because we are not under the law but under grace? Of course not!
16/Do you not know that if you present yourselves to someone as obedient slaves, you are slaves of the one you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
17/ But thanks be to God that, although you were once slaves of sin, you have become obedient from the heart to the pattern of teaching to which you were entrusted.
18/Freed from sin, you have become slaves of righteousness.
19/ I am speaking in human terms because of the weakness of your nature. For just as you presented the parts of your bodies as slaves to impurity and to lawlessness for lawlessness, so now present them as slaves to righteousness for sanctification.
20/ For when you were slaves of sin, you were free from righteousness.
21/ But what profit did you get then from the things of which you are now ashamed? For the end of those things is death.
22/ But now that you have been freed from sin and have become slaves of God, the benefit that you have leads to sanctification, and its end is eternal life.
23/ For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Through the resurrection of CHRIST, the power to live ANEW, becomes reality for them, but, the fullness of the participation in CHRIST'S resurrection, STILL lies in the future. But, life that IS lived IN dedication to *GOD* NOW, is part, and, parcel, of that future. Hence, anyone who SINCERELY claimes to be interested IN that future will, scarcely, be able to say, "Let us sin, so that GRACE may prosper." cf Rom. 6:1...
Christians have been released from the grip of sin, but, sin ENDEAVORS to RECLAIM, it's victims. The ANTIDOTE IS CONSTANT remembrance that DIVINE GRACE has claimed them, and, identifies them as people, who, are alive ONLY for *GOD'S* interests. Rom.6:12-19...
2/ How can we who died to sin yet live in it?
3/ Or are you unaware that we who were baptized into Christ Jesus were baptized into his death?
4/ We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.
5/ For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection.
6/ We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin.
7/ For a dead person has been absolved from sin.
8/ If, then, we have died with Christ, we believe that we shall also live with him.
9/ We know that Christ, raised from the dead, dies no more; death no longer has power over him.
10/ As to his death, he died to sin once and for all; as to his life, he lives for God.
11/ Consequently, you too must think of yourselves as (being) dead to sin and living for God in Christ Jesus.
12/ Therefore, sin must not reign over your mortal bodies so that you obey their desires.
13/ And do not present the parts of your bodies to sin as weapons for wickedness, but present yourselves to God as raised from the dead to life and the parts of your bodies to God as weapons for righteousness.
14/ For sin is not to have any power over you, since you are not under the law but under grace.
15/ What then? Shall we sin because we are not under the law but under grace? Of course not!
16/Do you not know that if you present yourselves to someone as obedient slaves, you are slaves of the one you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
17/ But thanks be to God that, although you were once slaves of sin, you have become obedient from the heart to the pattern of teaching to which you were entrusted.
18/Freed from sin, you have become slaves of righteousness.
19/ I am speaking in human terms because of the weakness of your nature. For just as you presented the parts of your bodies as slaves to impurity and to lawlessness for lawlessness, so now present them as slaves to righteousness for sanctification.
20/ For when you were slaves of sin, you were free from righteousness.
21/ But what profit did you get then from the things of which you are now ashamed? For the end of those things is death.
22/ But now that you have been freed from sin and have become slaves of God, the benefit that you have leads to sanctification, and its end is eternal life.
23/ For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Through the resurrection of CHRIST, the power to live ANEW, becomes reality for them, but, the fullness of the participation in CHRIST'S resurrection, STILL lies in the future. But, life that IS lived IN dedication to *GOD* NOW, is part, and, parcel, of that future. Hence, anyone who SINCERELY claimes to be interested IN that future will, scarcely, be able to say, "Let us sin, so that GRACE may prosper." cf Rom. 6:1...
Christians have been released from the grip of sin, but, sin ENDEAVORS to RECLAIM, it's victims. The ANTIDOTE IS CONSTANT remembrance that DIVINE GRACE has claimed them, and, identifies them as people, who, are alive ONLY for *GOD'S* interests. Rom.6:12-19...
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