1/ What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—
2/ and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us—
3/ what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.
4/ These things we write, so that our joy may be made complete.
5/ This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all.
6/ If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth;
7/ but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
8/ If we say that we have no sin, we are deceiving ourselves and the truth is not in us.
9/ If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.
10/ If we say that we have not sinned, we make Him a liar and His word is not in us.
Light is to be understood here as truth, and goodness; darkness here is error, and depravity (cf JOHN 3: 19-21; 17: 17; EPHESIANS 5: 8). To walk in light or darkness is to live according to truth or error, not merely intellectual but moral as well. Fellowship with *GOD* and with one another consists in a life according to the truth as found in *GOD*, in CHRIST.
The apostles had seen Him while they witnessed his wisdom and holiness, his miracles, and love and mercy, during some years, till they saw him crucified for sinners, and afterwards risen from the dead. They touched him, so as to have full proof of his resurrection. This Divine Person, the Word of life, the Word of God, appeared in human nature, that he might be the Author and Giver of eternal life to mankind, through the redemption of his blood, and the influence of his new-creating Spirit.
The apostles declared what they had seen and heard, that believers might share their comforts and everlasting advantages. They had free access to God the Father. They had a happy experience of the truth in their souls, and showed its excellence in their lives.
A message from the Lord Jesus, the Word of life, the eternal Word, we should all gladly receive. The great God should be represented to this dark world, as pure and perfect light. As this is the nature of God, his doctrines and precepts must be such.
And as his perfect happiness cannot be separated from his perfect holiness, so our happiness will be in proportion to our being made holy.
To walk in darkness, is to live and act against religion. God holds no heavenly fellowship or intercourse with unholy souls. There is no truth in their profession; their practice shows its folly and falsehood.
The eternal Life, the eternal Son, put on flesh and blood, and died to wash us from our sins in his own blood, and procures for us the sacred influences by which sin is to be subdued more and more, till it is quite done away.
While the necessity of a holy walk is insisted upon, as the effect and evidence of the knowledge of God in Christ Jesus, the opposite error of self-righteous pride is guarded against with equal care. All who walk near to God, in holiness and righteousness, are sensible that their best days and duties are mixed with sin.
God has given testimony to the sinfulness of the world, by providing a sufficient, effectual Sacrifice for sin, needed in all ages; and the sinfulness of believers themselves is shown, by requiring them continually to confess their sins, and to apply by faith to the blood of that Sacrifice.
Let us plead guilty before God, be humble, and willing to know the worst of our case. Let us honestly confess all our sins in their full extent, relying wholly on his mercy and truth through the righteousness of Christ, for a free and full forgiveness, and our deliverance from the power and practice of sin.
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