HEAVENLY INCLINED...: WEDNESDAY'S WISDOM: LOVE EVEN YOUR ENEMIES...

Thanksgiving for the LORD's Favor

Psalms 138 (A Psalm of David)
1/ I will praise thee with my whole heart: before the gods will I sing praise unto thee.
2/ I will worship toward thy holy temple, and praise thy name for thy loving-kindness and for thy truth: for thou hast magnified thy word above all thy name.
3/ In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.
4/ All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.
5/ Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
6/ Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
7/ Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
8/ The LORD will perfect that which concerneth me:
thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands... AMEN!!!

One CANNOT earn GRACE, it is HIS own ESSENCE; a gift, still, IF one claims to be IN HIS GRACE, we ARE to, or, OUGHT to, be reflections of that GRACE! 2 CORINTHIANS 6:1, tells us not to take HIS GRACE in vain! This means, living in LOVE, morality, ethics, virtue, righteousness, and, spiritual improvement, TOWARDS, spiritual maturity, WHILE, visibly BEING as LIGHTS, beaming OF *GOD*, beckoning the world, TO THE LIGHT! Righteousness MEANS, conduct in conformity with *GOD'S* WILL, and, "Be HOLY because I AM HOLY!", therefore, indicating that knowledge, wisdom, and, effort, DO, apply TO the righteous!!! NEVER forget, we were grafted in, and, if we do not bear fruit, as a dead branch, we will be pruned out, just as were, the natural branches!!!

We are not saved by works, instead, works PROVE HIM in us: they identify HIS own...

IF I claim ONENESS with *GOD*, through CHRIST JESUS, I am DEAD TO THE WORLD, THUS, LIVING as HIM, which is, hopefully, witnessed IN, and, THROUGH, my every thought, action, and, reaction; MEANING, I am, THROUGH CONSCIOUS application OF THE WORD, HIS COMMANDS, HIS WILL, REFLECTING righteousness, not, merely, FAITH! I become, the TRULY FRUITFUL branch, of THE VINE, the TRUE member of THE BODY/THE CHURCH, CHRIST JESUS, and, TESTIFY, then, GLORIFY, BOLDLY, BY my thoughts, actions, and, reactions, HIS name, because, HE IS WORTHY, and, IN HIS LOVE, has SHOWN me, how I OUGHT to exist, to which, I eagerly, adapt, and, comply!!!

MATTHEW 5:48...
So be perfect, just as your heavenly Father is perfect

1 PETER 1:14-16...
14/ Like obedient children, do not act in compliance with the desires of your former ignorance
15/ but, as he who called you is holy, be holy yourselves in every aspect of your conduct,
16/ for it is written, "Be holy because I (am) holy."

ROMANS 12:2...
Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.

Conduct, in conformity to *GOD'S* WILL, marks the righteous; it is NOT because of guilt, or, ancient Laws, but, because of LOVE; LOVE for *GOD*, self, then, others! CHRIST JESUS gave us Commandments to live by, of which, the first is to LOVE *GOD*, with all of your mind, heart, and, soul; the second is, to LOVE one another!

LOVE COMPELS us to LIVE IN HIM, through conduct which conforms to *GOD*; in other words, morality, ethics, doing good, and, being good, and, ever striving to improve the spirit! It is about REFLECTING THE TRUTH, for ALL to bear witness to, FOR, and, TO HIS GLORY, RADIANTLY SHINING OF HIS POWER, GRACE, and, MERCIES!!!

It IS ALL ABOUT LOVE, baby, all about LOVE!!!

MATTHEW 4: 17...From that time on, Jesus began to preach and say, "Repent, for the kingdom of heaven is at hand."

JOHN 14:15..."If you love me, you will keep my commandments.

NOTE: I do not intend to preach, rather to reach; to stir up, awaken, to inspire, and, bring forth, in discussion, that which is, perhaps, dormantly existing in the heart of hearts, thus, little, or, no, sugar coatings, just THE WORD of *GOD*, the TRUTH, along with some of my thoughts. And truth is, I am reminding myself always, as I practice these reminders, in the best of my abilities, and capacities, while RELYING on THE LORD to lead me on that narrow PATH---> MATTHEW 7: 14: "For the gate is small and the way is narrow that leads to life, and there are few who find it... TO *GOD* BE ALL GLORY...

WEDNESDAY'S WISDOM: LOVE EVEN YOUR ENEMIES...

MATTHEW 5: 38-48...
38/ "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.'

39/ But I say to you, offer no resistance to one who is evil. When someone strikes you on (your) right cheek, turn the other one to him as well.

40/ If anyone wants to go to law with you over your tunic, hand him your cloak as well.

41/ Should anyone press you into service for one mile, go with him for two miles.

42. Give to the one who asks of you, and do not turn your back on one who wants to borrow.

43/ "You have heard that it was said, 'You shall love your neighbor and hate your enemy.'

44/ But I say to you, love your enemies, and pray for those who persecute you,

45/ that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.

46/ For if you love those who love you, what recompense will you have? Do not the tax collectors do the same?

47/ And if you greet your brothers only, what is unusual about that? Do not the pagans do the same?

48/ So be perfect, just as your heavenly Father is perfect.

The Old Testament commandment was meant to moderate vengeance; the punishment should not exceed the injury done. Jesus forbids even this proportionate retaliation. Of the five examples that follow, only the first deals directly with retaliation for evil; the others speak of liberality.

Jesus' disciples must not be content with merely usual standards of conduct; see Matthew 5:20 where the verb "surpass" (Greek perisseuo) is cognate with the unusual (perisson) of this verse.

Matthew Henry's Concise Commentary:
Verses 38-42 The plain instruction is, Suffer any injury that can be borne, for the sake of peace, committing your concerns to the Lord's keeping. And the sum of all is, that Christians must avoid disputing and striving. If any say, Flesh and blood cannot pass by such an affront, let them remember, that flesh and blood shall not inherit the kingdom of God; and those who act upon right principles will have most peace and comfort.

Verses 43-48 The Jewish teachers by "neighbour" understood only those who were of their own country, nation, and religion, whom they were pleased to look upon as their friends. The Lord Jesus teaches that we must do all the real kindness we can to all, especially to their souls. We must pray for them. While many will render good for good, we must render good for evil; and this will speak a nobler principle than most men act by. Others salute their brethren, and embrace those of their own party, and way, and opinion, but we must not so confine our respect. It is the duty of Christians to desire, and aim at, and press towards perfection in grace and holiness. And therein we must study to conform ourselves to the example of our heavenly Father, 1Pe. 1:15, 1Pe. 1:16 . Surely more is to be expected from the followers of Christ than from others; surely more will be found in them than in others. Let us beg of God to enable us to prove ourselves his children.

LUKE 10: 25-37...
25/ There was a scholar of the law who stood up to test him and said, "Teacher, what must I do to inherit eternal life?"

26/ Jesus said to him, "What is written in the law? How do you read it?"

27/ He said in reply, "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself."

28/ He replied to him, "You have answered correctly; do this and you will live."

29/ But because he wished to justify himself, he said to Jesus, "And who is my neighbor?"

30/ Jesus replied, "A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead.

31/ A priest happened to be going down that road, but when he saw him, he passed by on the opposite side.

32/ Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side.

33/ But a Samaritan traveler who came upon him was moved with compassion at the sight.

34/ He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him.

35/ The next day he took out two silver coins and gave them to the innkeeper with the instruction, 'Take care of him. If you spend more than what I have given you, I shall repay you on my way back.'

36/ Which of these three, in your opinion, was neighbor to the robbers' victim?"

37/ He answered, "The one who treated him with mercy." Jesus said to him, "Go and do likewise."

Matthew Henry's Concise Commentary:

10:25-37 If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die of his wounds. He was slighted by those who should have been his friends, and was cared for by a stranger, a Samaritan, of the nation which the Jews most despised and detested, and would have no dealings with. It is lamentable to observe how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christian has the law of love written in his heart. The Spirit of Christ dwells in him; Christ's image is renewed in his soul. The parable is a beautiful explanation of the law of loving our neighbour as ourselves, without regard to nation, party, or any other distinction. It also sets forth the kindness and love of God our Saviour toward sinful, miserable men. We were like this poor, distressed traveller. Satan, our enemy, has robbed us, and wounded us: such is the mischief sin has done us. The blessed Jesus had compassion on us. The believer considers that Jesus loved him, and gave his life for him, when an enemy and a rebel; and having shown him mercy, he bids him go and do likewise. It is the duty of us all , in our places, and according to our ability, to succour, help, and relieve all that are in distress and necessity.